Zara Project

Product classification of Zara †¢ Most clothing are classified as an â€Å"durable good† as they are used up slowly, †¢ Clothing doesn’t need to be disposed of after being worn once, but rather could be cleaned and reword until a tear within the seams or a stain kills it, or ultimately it goes out of style [pic] Product Lifecycle Due to the clothing industry is mainly backed behind by what is â€Å"cool† or â€Å"hip† to date, clothing often needs to refresh its look in order to attract customers to purchase the product †¢ Many clothing brands including Zara would refresh its new look to attract customers by refreshing its line of clothing such as push out new garments that have a certain style that was popular at the time and this process of refreshing a line of clothing is never stopping Branding †¢ Zara uses an â€Å"one brand name everywhere† concept †¢ No matter within which country it possess the name in Zara †¢ T he brand â€Å"Zara† is recognized in over 1700 stores in 89 countriesPackaging †¢ Within most clothing store like Zara, packaging is basically non-existent †¢ The lack of packaging is due to the company wanting the customers to be able to feel the material used for the product and able to try it on †¢ If both the material and style is favourable to the customer, there is a higher chance of a transaction being made http://marketingmixx. com/marketing-plan-2/200-marketing-plan-of-zara. html http://www. slideshare. net/gunbal/zara-7936993 http://www. forbes. com/sites/lydiadishman/2012/03/23/the-strategic-retail-genius-behind-zara/ http://blogs. ubc. ca/conradchan/2011/09/16/zaras-marketing-strategy/

Are We Free Within Society Essay

For me, I find that there are two different answers to the question: â€Å"Are we free within Society? † – and that there are many variations, with thanks to culture, socialization, social interaction and social structure. For the most part I find freedom all around. I’ll give some examples of that and show some areas where I see other’s struggle with finding a sense of freedom, whether it be external or within. First, what is freedom? It’s an ambiguous term that can hold many different meanings to different people. Where a person comes from, their socio-economic status, their race, age, gender and other factors play a role in defining what freedom is. It’s used in many different senses, for example: is freedom being able to do as you like within society or is it free-will? Is it something you do or a way you feel? For me, it holds many different meanings pertaining to many different things. It isn’t the same for all matters and some hold-fast ideas I have on freedom, have or can quickly change or slide into a different meaning with new discoveries. Reading the news paper can be profound enough to shine a new light on something that changes me as a person. Isn’t education liberating?! Some people say we are free†¦ if we say we are. Some believe we are not free in society because we willingly give it power over us, thus we are not free. What about the laws that govern us? As a law abiding citizen, I don’t find any issues with the laws that are in place to protect us. Some people who smoke pot think it should be legalized and that it is just â€Å"The Man† infringing upon their freedom. Some think it should be legalized for other reasons such as medical purposes (in some states it is legal for those said, medicinal purposes. ). See the variation of reasons!! Culturally is one free†¦Ã¢â‚¬ ¦ say, to change ones sex? Yes, but the individual should be comfortable enough to go forward knowing that for some, it causes fear, because changing one’s sex is seen as a threat to the â€Å"normal† way of life. I certainly don’t and never have had a problem with anyone’s sexuality or sex characteristics, being different from my own. I think in today’s society we are more open to change and difference. How much freedom does a homosexual person have when it comes to their sexuality? Certainly as much as anyone else but for the individual this varies drastically per their own learned ideals, their culture, their families outlook on it and the experiences they have had. For those that are homosexual, the risk of â€Å"coming out†, can either be very easy or one they hide all their lives. I see much younger generations now, unafraid of what people may think about their sexuality. Conversely I know families that have a homosexual father or mother, who didn’t make it known that they were gay, until the kids were much older. My childhood best friend has five brothers and sisters. They had the biggest house on the block. They were wealthy beyond all recognition and the parents seemed happy. When I was twenty, so about ten years ago, I heard her parents were divorcing. Dad moved out. The next thing I know, when she had her first child three years ago, was that Dad came with a male friend. Okay, I for some reason immediately knew it was his boyfriend. Never the less, I had questions of how life was for him living with a beautiful family, I’m positive he loved every moment of, but really wanting that family with a man, instead of a woman? Did he not feel free to choose a man thirty-five years ago? If not, what enabled him to feel free to be with the man he loves now? Did he impose certain restrictions on his own life at the time and eventually shake the feeling of being limited or fearful of what negative impact his lifestyle would have? I imagine the political and social strides, plus the acceptance homosexuals have present day, made quite a difference. It is possible that he was never bound by fear, but that his family life was full and homosexuality came to him later in life. I’m not positive as to when he knew he was homosexual but this is a random analysis. Oh yes, the family also had a strong faith in Christianity and the bible condemns homosexuality. His religious belief could have surely left him feeling as though he had no choice but to marry a woman. The bible says a lot against homosexuality. Back when we were children, homosexuals were not as widely accepted as they are now. Thankfully, our society as a whole dose not look to the bible for answers. In several states there are now laws giving marriage rights to same sex couples, just as a men and women can marry. There was a huge social calling for it. Also, homosexuals exists in all cultures across the world, including in nature. So sure, we are free in society but in some cases have cultural obstacles to overcome in order to get there. What does socialization have to do with freedom? I think if anything it allows us to understand what freedom is, it shapes how we feel about it. Without socialization we aren’t human. Socialization is essential for learning how to think, feel, reason AND how to interact with others. In an isolated environment where you have no grasp of self or society, there is no understanding of what boundaries are. There is no need. Through socialization we have social encounters that show us different ways of life and encourage us to find alternate ways of thinking. We meet with individuals that have other views of the world and so we too, are exposed to new ideas, feelings and can form our own thoughts and behaviors. Our formal socialization or ideas that have been imposed upon us, can be changed and discarded as we see fit. Some people are not as emotionally strong or too afraid to change things about themselves let alone confront social injustices. This could be a fear one blames on society. I mean where does one’s own fears and or learned behaviors come from? Who and or what is really standing as a hindrance to their freedom. It’s important for people to feel some sort of freedom within social structures. Is society a prison? NO! Imagine having the type of upbringing where it was ingrained in you that you are a slave. Imagine always feeling trapped, searching for a way to get out, but get out of what? I guess real freedom isn’t about that, real freedom is freedom from the past: from your own conditioning, from fixed sets of ideas inherited from others or yourself, from behavioral habits which turn you into a â€Å"machine† instead of a fully alive human. There are all sorts of discussions on morality going on in Japan right now, and that the nation is slave to materialism and climbing the socio-economic latter. That’s seemingly a norm here in the US. What really makes me think, is the polar opposite -the kind of freedom you can have anywhere, even in jail. Inmates being completely free in their minds. Imagining they can travel the world and learn different cultures from the confines of their physical space -a four foot by six foot cell. Social structures may limit you, to what you want to do anyway but most importantly, certain structures are in place to protect society as a whole. We are not free to kill or harm people! Sociology says individuals are actively involved in the construction of self -reasoning, personality, morality, emotion, gender. You are free to think whatever you want, follow whatever religion you want, vote for political candidates of your choice, wear you pants backwards, have expectations of the people around you etc. For some, that is not enough. Defining what freedom means to you will determine whether you are free within society or not. Some will find limits and other’s will find that freedom falls within a matter of degree that can vary. Culture, socialization, social interactions and social structures all play their role in the individuals creative definition of freedom. They say, free your mind and the rest will follow!

Recruitment schedule and preparation for interview

Describe about yourself† – Identify synopsis about the applicant, specifically their Unique Selling Proposition, describe the applicants who they are and the major benefit that a company will drive from this person. Q. â€Å"Why have you applied for this Job? Or â€Å"Why are you leaving the current position? † – These are very critical questions. The interviewer will consider the reason why the applicants make a change. Is that problem with their previous employer or co-workers? Or do they want to promote? Q. What do you consider your most significant accomplishment in your previous Jobs? † – To find out their experiences/roles/responsibilities that the company can derive from that accomplishments Q. â€Å"What excites you most about this position and what do you think would be stretch for you? † – Evaluate and test the applicant to make sure they understand this Job description and what motivates them to take this Job. Intervie w questions about applicant's skills and experiences: Q. â€Å"Why do you believe you are qualified for this position? – To identify what qualifications or skills that the applicants need to adapt this Job. The applicant need to mention technical skills, a management skill or personal success story Q. What do you like/dislike most about your previous Job? † – Try to determine compatibility with the open position. Can discuss about challenges, pressure situations, deadlines Q. â€Å"What tasks do you find the hardest in the last Jobs? What weaknesses do you have and want to improve? † – Understand the limit of the applicants and identify their weakness.Does the weakness affect to the company? Or could the weaknesses be improved? Q. â€Å"Describe a difficult work situation/ project and how would you handle it? † Q. â€Å"Describe the time that you didn't work well with supervisor or co-worker? What was the outcome and how would you have chan ged the outcome? † CIO. â€Å"Have you worked with someone you didn't like? If so, how you handle it? † – These case-study questions to determine how the applicants dealt with their Jobs under the difficult situations such as pressure, technical problems, confliction with co-workers†¦IQ 1 . â€Å"Do you prefer to work independently or on a team? † – Want to know if they are team's players or would rather work on their own. IQ 2. â€Å"Give some examples of teamwork that you involved. † – Determine the applicant's roles/responsibilities in the team and how heir contribution to make the project successfully Interview Questions about Technical Skills IQ 3. â€Å"What do you do to maintain your technical certifications? † IQ 4. â€Å"How do you keep current on this industry? – Want to know if the applicant still update their knowledge in IT field and â€Å"could they be trained if required? † IQ 5. â€Å"How do you troubleshoot IT issues? † Q. â€Å"What development tools have you used? † – To find out their experience how to troubleshoot computer's hardware and software; maybe which tools they used to fix it or what programming language they used†¦ IQ 7. â€Å"Tell me about a time that you work conveying technical information to a unintentional audience† – Examine applicant's communication skills, and how they delivered their Job to unintentional audience.How quickly are they response for the problems? IQ 8. â€Å"Tell me about the IT's project you are most proud of, and what your contribution was. † IQ 9. â€Å"Give an example of where you have applied your technical knowledge in a practical way' – A deeper look in terms of technical skills to make sure the candidates are suitable for this Job. The interviewer maybe look at the software, management tools or development tools they used, are these tools used in our company? Q. What are you salary requirements – both short-terms and long- terms? Would you take a Job for less money? † – To identify the salary that satisfy the applicant and also consider the budget that company can afford it Interview Guide l. Prepare Create comfortable environment Introduce the purpose of this interview Spend some time introducing yourself to the applicants, and ask the applicants to do the same II. Core interview Focus on open questions to draw out candidates and their opinions.The questions would follow interview questions above: General questions: Ask about the applicant's personality, passion, hobbies Opinions about work and life Work independently or team Their ability Experienced in problems and how deal with it Deal with deadlines, stress Technical questions: Their roles/responsibilities in previous project/Job Ability to pick up new product/technology quickly Technical skills Technical training courses Career and company questions: Salary requirements Opi nions about this position/company Future career plan Ill. After the interview – Tell the applicants how can you reach them or send the results.Write a checklist all the questions you as

To answer question Assignment Example | Topics and Well Written Essays - 1250 words

To answer question - Assignment Example This is because his body is not used to the climate in Ivory Coast which is a West African tropical country. The Wald Test and the Blood Culture Test carried out on him came out negative. The liver function was elevated and the white blood count was higher than the normal haemoglobin level. Moreover, he had reduced platelet count. The C-reactive protein level was elevated, an indication that the body was infected with a microorganism. The body was trying to fight with the infection, thus having a higher count of the white blood cells. As per the case study, the most likely diagnosis is that he was infected with typhoid. This is from the symptoms that were being exhibited and the results from the Wald Test and the Blood Culture Test. Typhoid fever is caused by a harmful bacterium called Salmonella typhi (WHO, 2014). Considering the fact that he had visited West Africa, a tropical country, and the symptoms, it is clear that he must have contracted typhoid fever. The microscopic organisms that cause typhoid fever spread through polluted substances or water and sporadically through immediate contact with someone with the organism (Mayoclinic.org, 2014). Typhoid fever is a severe sickness associated with severe headache and is caused by the Salmonella typhi microscopic organisms. It can likewise be caused by Salmonella paratyphi, a related bacterium that normally prompts a less serious disease (Balentine, 2014). The bacterium that has infected the man is the Salmonella typhi since the symptoms shown were more severe than those associated with salmonella paratyphi. Laboratory testing is required to confirm the clinical diagnosis. To test for the disease, blood specimens and stool samples are required. Laboratory conclusion of typhoid fever requires separation and recognizable proof of salmonella enterica serotype Typhi. After samples are gathered, they are screened independently to distinguish the microbes. In order to

Gulf Regional Legal Environment of Business Essay - 4

Gulf Regional Legal Environment of Business - Essay Example Rules are necessary in each of our lives since it gives us protection when we are victims and aids in punishing unlawful acts. Individuals who do not obey the laws and subject us to oppression have to face the consequences. If we were to live in a society without laws that can control how we handle things, most of us would be taken advantage of by our superiors and thus we will suffer. Without laws, people make decisions based on their principles hence facilitating crimes. Laws therefore prevent each of us in the society from crimes. The parental principle of law protects individuals from themselves. Laws state that all children must go to school. Most children would not naturally like the idea of going to school. Laws also protect some of the employees from being exploited by their employers. The donation principle of law enables employees acquire services pertaining to their welfare. Welfare laws grant aid to the individuals unable to provide for themselves. Maintaining social cohesion is one of the roles of legislation in the society. Laws ensure that social cohesion is maintained by reinforcing values and providing ways of solving conflicts (NAIM, 2002, p. 27). Social cohesion is vital in a society as it provides continuity of the principal values of a community by providing guidelines. The current legal system in our society gives people freedom besides setting the limits regulating such freedom. A legal system is important in the modern society as it helps in protecting everyone in the society. Child-abuse in the contemporary modern society is curbed through laws (CAMPBELL & CAMPBELL 2009, p. 56). Law does not take into consideration the personal or religious needs but focuses on protection of rights. Whether the man confesses or repents of the sins they have committed, law does not give adjustments but follows what is in course. Laws are, therefore, important in the society as they give protection to members of a particular

Our Town The play Essay Example | Topics and Well Written Essays - 500 words

Our Town The play - Essay Example Although many of them may not realize this in particular, yet it is a fact that a vast majority of people living in the town of Grover’s Corners necessarily find time from their everyday schedule to get together, interact with one another. This is a means of promoting social relations and networking. An in-depth analysis of the play suggests that the most obvious interpersonal association exists in the form of romance in which is engrossed the courtship of Emily and George. Wilder is of the view that love symbolizes the innovation and achievement of humans. Although the plot of Our Town fundamentally revolves around romance, yet the range and variety of bonds that humans can build between each other as talked about in the play is quite vast. The range developed by Wild constitutes both platonic and significant kinds of relationships between individual characters of the play. In the very first scene that comes right at the conception of the play, the Stage Manager introduces hi mself to the audience as the story’s narrator and tends to build a rapport with the audience. This is essentially the narrator’s attempt to develop ties between the audience sitting offstage and the various characters that form part of the play and perform onstage.

Value of Education in Todays Society Research Paper

Value of Education in Todays Society - Research Paper Example Education is Important to the Economy and to Learning Civic Responsibility Participants in higher education are often more responsible financially because they are opened to a variety of higher level thinking skills. Mohan (2012) states that an individual who gains a degree is often able to find better jobs than those who do not. Mohan also states that people are less likely to accept public assistance if they have a good job. Brand (2010) states that education puts people into the position of becoming more civic minded. Brand notes that as people excel in college, they are less likely to be involved in volunteer work. Education opens people’s minds and directs them to a better life. This is an important feature of education that is true across cultures. Education is Important to Career Advancement Many people want to advance in their careers. Many times, they only way for advancement is to gain more education. In many corporate settings, as employees gain certain levels of ed ucation, they can move into management other positions. Education helps an individual see other opportunities and put into place goals and objectives that are important to their own career growth. Comunian, Faggian, and Jewell (2011) point out that there are a variety of careers that are successful when people are looking for jobs. When someone has education they can also begin at a better salary than they would if they only have a high school education. A higher salary may mean that a person will spend more money in the economy and this will help society improve. Educated people are able to critically think in many situations. Baum and Payea (2005) state that when people have a college education it provides... This paper approves that Education creates leaders. Leaders are important in any society because they are at the head of most organizations. Chyns, Kiefer, Kerschreiter and Tymon state that education is important to self-awareness and leadership development. The authors studied leadership and found that leaders must be able to understand the environments in which they work. Leaders also have an understanding of how to lead people and get them to do what is needed. This is important because without strong leadership, most organizations fail. This essay comes to a conclusion that education is important to society on many levels. Education drives a society and can help it transition to a stronger community. Education is important to enhance a society and to make it stronger. When someone is gaining education, he or she learns how to help others achieve as they take the role of leadership. Education is important to the economy because educated people spend more and they pay more taxes. They also pay taxes. Both situations bring people together and help the society grow. Most organizations are working with a diverse work group which means that training should be involved with them to understand more about cultures and about what culture looks like. In a global world, it is important is to be culturally sensitive to the needs of all workers and this come with education and training. There is no doubt that education is important to society. There are a variety of ways that educated people help the economy.

Fundamentals of Nursing Essay Example | Topics and Well Written Essays - 2500 words

Fundamentals of Nursing - Essay Example This final example shows another difference between belief and knowledge, choice; a person can choose what to believe but has no choice over what to know (Edwards 2001, pp. 25-38). 2. What are the main differences between practical knowledge and propositional knowledge described by Edwards? Give an example of each of these from your nursing practice. The main differences between practical and propositional knowledge lie in the mode of expression of the knowledge, its extent, and limitations. Propositional knowledge is mainly expressed in speech whereby an individual uses statements that indicate his or her knowledge on the subject matter. On the other hand, practical knowledge is expressed in one’s work, where a person knows what to do now, or what one might do when posed with a problem of a certain nature. Propositional knowledge tends to be general, such that it does not major on one aspect of the subject whereas practical knowledge is job specific, and is useful in one job area and can be applied to solve problems in that field exclusively. While propositional knowledge comes mainly from literature that one reads, practical knowledge is acquired as one does his or her duties, and the latter incorporates more senses than the former. An example of practical knowledge is using a needle and syringe on a patient such that it inflicts minimal pain and damage. Books may give the procedures for use in a medical setting, but practise gives a person the practical knowledge of how to do the procedures right. Propositional knowledge is evident where a person knows the various disease cycles and patterns, but the knowledge is not applicable directly in practice (Edwards 2001, pp. 25-38). 3. Critically analyse the kinds of knowledge nurses use in practice. Support your answer... This paper approves that nursing professionals possess knowledge in its various forms, which they should use in their line of duty such that it is for the benefit of a patient. However, a nurse must have all levels of knowing including personal, empirical, ethical, and aesthetic. This enables not only effective care of patients, but assures quality and adherence to acceptable levels of standards and ethics. Consequently, a nurse becomes more effective and efficient in his or her work, which in turn increases the ability of the nurse to be more effective due to a high self-esteem and a feeling of achievement. A nurse should be capable of differentiating between knowledge and belief, only then can one apply these two aspects in practice for optimal results. Nursing professionals should use a carefully balanced amalgamation of these knowledge types to ensure that their patients get the best service the profession has to offer. This essay makes a conclusion that an aspect of the nursing profession facing stiff criticism is evidence-based practice, which aims to ensure that all decisions and actions by nurses use chosen studies as a basis. This does not auger well with critics, who purport that evidence based practice is limiting and denies nurses and other scientists from having a different opinion from the given ones. In this regard, evidence based practice hinders innovation and prevents nurses from reaching their full potential in their profession. Though standards should be used for quality assurance purposes, they should be flexible enough to allow for personal choice and innovation.

Malham Field Lab Report Example | Topics and Well Written Essays - 9500 words

Malham Field - Lab Report Example Common helminth parasites present included cestodes and trematodes. The rodents served as either intermediate or definitive host of the parasites. Examination of human faecal for the parasites yielded related parasites in terms of their biology and pathogenesis. Parasites prevalence correlated with rodent sex in addition to the rodent weight or length. Females harboured more parasites than males and a single host could have multiple infections of different endoparasites. In our results common parasites population we found include; Graphidium strigosum, Cittotaenia lobata, Passalurus spp. and Taenia pisiformis in rabbit (O. cuniculis and in wood mouse, Heligsomoides spp., Plagiorchis spp, Syphacea and Capillaria spp. Rainfall data for the period coinciding with the collection of the parasite data was also gathered to assess the influence of seasonal changes in weather against the parasites population. A comparison of the biology of endoparasites fauna present in the rodents in Malham Tarn and gastrointestinal parasites of humans was also undertaken. DNA extraction from Cittotaenia lobata (tapeworm) using affinity methods where DNA was allowed to bind to a membrane and then eluted using appropriate buffer was done. The purity of the recovered DNA was determined by taking absorbance at 260 nm and at 280 nm and comparing the ratio to the known ratio of pure DNA which is 1.8 Table of Contents Summary 2 List of figures 4 List of tables 7 Acknowledgement 8 1.INTRODUCTION: 9 1.1.Brief background to site: Malham Tarn 9 1.2.Aims/objectives of field course 9 1.3.Summary of host and parasite fauna from Malham via available literature/references; common parasites in woodmice, rabbits 9 1.4.Gastrointestinal parasites of humans; common parasites in underdeveloped regions; possible comparative biology for Malham parasites species 11 1.5.Importance of diagnostic tests in humans and veterinary parasitology, relative importance/usefulness of different approaches e.g. microscopy c oprotests, serology, PCR 13 2.MATERIALS AND METHODS: 14 2.1.Microscopy 14 2.2.Preparation/staining blood films, thin smear faeces 14 2.3.Trapping rodents 14 2.4.Dissections; 14 2.4.1.Examination and dissection of rabbit (Oryctolagus cuniculus) 14 2.4.2.Examination and dissection of wood mouse (Apodemus sylvaticus) 16 2.5.Parasites Data Collection 16 2.6.Data Analysis 17 2.7.DNA extraction and concentration, protein evaluation 17 3.RESULTS: 18 3.1.Apodemus (wood mouse) parasites levels found in after dissection rabbit 23 3.2.Parasites levels found in wood mouse after dissection 30 3.3.DNA extraction and purity on OD280/260 convert to ug/ml 48 4.DISCUSSION: 49 REFERENCE 51 List of figures Figure 1: histogram showing the distribution of Graphidium parasites in rabbit host sampled between 1992 and 2011 in Malham Tarn area 24 Figure 2: Prevalence of Graphidium infections from 1992-2011 25 Figure 3: Histogram showing T. pisiformis parasites population from 1992-2011. Parasites populations was highest in 1999 as can been seen above. 26 Figure 4: Prevalence of Taenia pisiformis population from 1992-2011 at Malham Tarn 27 Figure 5: histogram showing mean Passalurus infections from 1992-2011 27 Figure 6: Line graph showing the prevalence level of Passalurus parasites among rabbit hosts from 1992 to 2011 28 Figure 7: Histogram of the mean Cittotaenia intensity from 1992 to 2011 28 Figure 8: Prevalence of Cittotaenia infections from 1992 to 2011 29 Figure 9: Histogram showing the changes in Trichostrongylus population from 1992 to 2011 29 Figure 10: Graph of the prevalence of Trichostrongylus parasites from 1992 to 2011 30 Figure 11: The graph shows the mean Heligmosomoides parasites found in wood

Tourism in Costa Rica Research Paper Example | Topics and Well Written Essays - 1250 words

Tourism in Costa Rica - Research Paper Example In addition to this, Costa Rica has one of the most extensive and well-developed national park systems in all of Latin America. An aerial tram which takes visitors by cable car over the top of the rain forest is one of the most visited tourist attractions in Costa Rica (Liu et al., 2008, p. 259). Prior to the 1980s when Costa Rica’s popularity increased, the country’s hotel industry was small. As demand grew, many Costa Ricans entered the hotel business. The majority of new hotels were owned and operated by inexperienced individuals who learned the business by trial and error. A small number of hotels were run by international chains operating in Costa Rica using both staff and management from their global operations. Soon after, a number of local hotel operators began working with a number of foreign hotel operators as joint-venture partners. Marriott Hotels was one of these companies. This system worked so well in Costa Rica that a number of other countries in the region, including Guatemala, El Salvador and Panama, began to use the same formula. These joint-venture partnerships were characterized by a majority of local shareholders, a minority stake by the international chain and a strong training and development component (Liu et al., 2008, p. 260). Increased environmental awareness and the growing interest in ecotourism can cause conflicting priorities for exotic locations such as Costa Rica. While the country must promote itself as a tourist attraction, it must also protect the country’s natural resources. The demands of sustainability and economic growth can be in conflict (Liu et al., 2008, p. 259). In order to remain a tourist attraction and extend the life cycle of its attractiveness, a country must know a great deal about its international visitors as they are the ones who are primarily responsible for the destination’s tourists (Liu et al., 2008, p. 260).

Buddhism and Hinduism in comparision Essay Example | Topics and Well Written Essays - 1000 words

Buddhism and Hinduism in comparision - Essay Example It highly reflects the prevailing theme at the time in which Japan took pride in its genius through the fields of religion, philosophy, art, and rich literature. While the fundamental color of brilliance is perceived through the coating to designate in equilibrium the simplicity of brightness through wood carving, the Hindu sculpture has, among the revered gods Vishnu, Shiva, Krishna, and some others, on the contrary been worked using stone or hard rock medium to enhance the proper locus of the aspects with light. A rare sculpture of ‘Vishnu’ seated on a Naga coil under the five hoods of the serpent deity is stone-made. Found at the Nithyakalyanaswamy temple at Thiruvidanthai, the statue is said to date from the Vijayanagara period during the 17th century. Contrary to the standing position of the Bodhisattva of Compassion, Vishnu is depicted sitting in a relaxed posture to signify an aura of meditative heights achieved. This ‘Vishnu on Naga Coil’ is well-ado rned as opposed to the plain appearance of the Buddhist sculpture. Being considered as the ‘Supreme god’ in the Vaishnavite tradition of Hinduism, the symbolic statue reflects him as the all-pervading essence of all beings and this is a strong ground for sculpting Vishnu in a manner that exhibits details rich in adornments and are defined under perfect human features, except for bearing four arms. Not having any earth-related object by him suggests how Vishnu’s state is one that is severely distant from men and this further indicates no sign of humility unlike in the case of the bodhisattva. Though his divinity radiates opulence of things by which he could sustain and govern the universe as the ‘Preserver’, the sculpture seemingly lacks the essence of purity. In one of the modifications made for the structure of Vishnu with the same serpent deity, the presence of Lakshmi, his consort, heavily coated with gold altogether gives a manifestation of extre me wealth and power. Its lavish creation of curves and lines inlaid on the golden stone medium occur to characterize immortal possession of authority and matter, transcending the significant idea behind misery or suffering, a major part in Buddhist principle of attaining pure divinity. Such design with Vishnu and similar Hindu gods mirrors the equivalent aspect in Indian culture of observing colorful festive traditions abounding in food, clothing, ceremonies, and other stuffs of various kinds. On the other hand, Though the ‘Eleven-Headed Bodhisattva of Compassion’ primarily consists of wood, the sophisticated carvings and the countenance which appears to possess a blend of gold and bronze external coating, aimed to bring about a wholly essential color, suggests subtle prominence while depicting the purpose of identifying a bodhisattva by nature. The smooth lines of the sculpture were fashioned such that the strokes exude a character with humble gesture, one with which n o trace of rigidity can be detected. In the absence of conspicuous edges in its shape all throughout, the eleven-headed Kannon may be readily claimed to have been so intentionally brought to the gentlest of forms. ‘Eleven-Headed Bo

War Letters Essay Example for Free

War Letters Essay The war letters, written in different years, not only revealed different emotions of the writers but also gave some hints of what circumstances and danger, they were facing during those times. These letters also expressed their dreams, motivations, purposes, beliefs and the things that they stand or fight for. The war letters, no matter in what time frames they were written, possess many themes in common such as: love, longing, pride, anxiety, hope and encouragement. Also, the people who wrote the letters were really proud and were always willing to sacrifice their lives for the country. They have been serving their country with honor, pride and dignity from the past up to present. However, still each letter is different from one another. They express different degrees of patriotism, affection, and different beliefs or stands and purpose. First, we will cite the similarities among the letters, their common themes and emotions expressed. Afterwards, we will differentiate each letter from one another in terms of their degrees in expression of patriotism, affection and other ideas. Lastly, we will compare three examples of war letters from the War on Terror. The letters were written by the family to the men in uniform who were deployed to certain places to engage with military activities to protect their nation and those written by the soldiers themselves for their family whom they have left, shared common themes. Affection, hope and love are the most common subject that these letters have (Gilderlehrman. org, 2006). The letters usually start with the lines about missing and longing for each other. These are one of the major conflicts and problems that they all deal with. Like what was said from the letter from Tonya Stives to his husband Army Master Sgt. Rahamon Phillips who has been in uniform for 16 years: â€Å"I just can’t figure out how not to miss you every day, all day. Nothing can prepare me for not missing you (militarycity. com). † The letters were also full of inspiring words and that expressing affection. They encourage and boost the self-esteem of the officers by telling them how proud they are of the soldiers. For example, Harman wrote a letter to his Uncle Albert to praise the bravery and dedication of his cousin, Thomas Garber during the Civil war on September 17, 1862 (virginia. edu). The messages from the family to the soldiers often made use of the term â€Å"hero† to refer to the recipients. Furthermore, they put more importance on the military work and duty than on their desire to be together. The family gave their full support for the soldiers. Moreover, all of them were martyrs who took the sacrifices optimistically. The families want the soldiers to stay safe and focus on their missions. Also, they thought and look at this separation in a positive way. For instance, they looked at it as a way to strengthen their relationship. The family who wrote the letters chose their words properly as not to hurt the feelings and not to make the soldiers worry in any case. Like for example, one of the letters from Holly to her husband Army Staff Sgt. Edward Nicorvo, described the disadvantages of not having her husband in their home but in a lighter way just as to put some humor on the letter (militarycity. com). The feeling of anxiety by the families left behind was never gone in the letters. They are always worried for their beloved heroes because they don’t have any idea to where he or she is right now and under what situations. Furthermore, of course, the letters won’t end without expressing the excitement for the return of the officer. The other common purposes of the war letters are: to reminisce over moments together or moments right before they parted ways; to show that the recipient is remembered and to provide comfort; to assure him or her that he is not alone in that fight and that their prayers are always with him. We can observe in the letters in some aspects that time stands still. The year or decades when the letters were written were irrelevant upon looking at the basic messages of the letters. From the past up to the recent wars in America, the letters still revolved around the basic themes and still have the purposes stated above. They all expressed patriotism. The family expressed it in the way of showing support and understanding the soldiers in this fight. The soldiers, on the other hand, willingly sacrifice their time with their families and their very own lives. This reflects on the letter of Sullivan Balou to his wife expressing his fear about death and how he might not be able to spend time with their sons (civil-war. net). The soldiers have a common goal: They all fight to protect the freedom of the future generation. This is a very interesting passage which illustrates this: â€Å"I listened to an audio book on the way here, â€Å"No End Save Victory,† a collection of letters and stories from WW II. It got me thinking that this situation, and the people in it, is not that much different. They were citizen-soldiers, too. They didn’t want to leave home, but they did. They lived under difficult situations. But they felt a sense of obligation, of duty, so they did the job they had to do. And got it done. Then they went back to their homes and their lives. And built the world we live in today. The same thing is going to happen here. We’re not so different (Sandy D. , a mobilized Air Force Reserve officer from Lubbock, Texas,). † The letters, although alike in many ways, still have differed from each other. First, they differ in the intensity of affection. When the recipient and the sender have been together for quite a long period of time, the letters have less affectionate words. They focus on updating the one deployed. Maybe this is because they are used of the separation. They also differ on the passion of the men in uniform to serve their country. Some soldiers’ letter expressed less patriotic thoughts and focused more on the comforts that they missed at home. While some letters revealed many enthusiasms in serving the country. For example, is a letter from General Riedesel to his wife written in 1776 (Louise et al, 1867). He believed that God has placed him in his present calling. Second, only some of the letters have great sense of hope. Like that one written by Sgt. Gary Teal recently deployed to Kandahar, Afghanistan (militarycity. com). Some of the letters are not fully patriotic and are more concerned with themselves and personal worries: â€Å"How do I steel myself against the uncertainty that each day brings? How do I ensure that, when I fall asleep, sweet dreams of my loving wife await me instead of the conflict raging around me? How do I fill the hole in my heart caused by not being there to watch my son grow and experience the wonders of life? How do I pass to my son the values of honor and selfless service you gave me? (Army Capt. Clark C. Hatch for his father)† Next, only some of the letters stated affirmative words about the troop they have been working together. How wonderful the people they are with and what great family they have built together. I also noticed that gender role somehow, evolved from the 1860’s in comparison to the present. Before, male soldiers are more prominent and common. There were rarely or almost no female participants in the war. Like what we can see in the letters written by Thomas Lucas and family during the civil war (Sauerburger and Bayard, 2007). Nevertheless, six years ago (in 2003), there were many women in uniform deployed to Afghanistan and many participated in the Operation Enduring Freedom. Like the three daughters of Laurie Pocsi, a single mom and certified public accountant in Wayne, N. J (militarycity. com). Those are some of the similarities and differences of the war letters from different years. Now, I have read three different war letters during the War on terror or War on Terrorism (militarycity. com). One is from Marine Sgt. Tony Watkins who deployed in early November 2001 for Operation Enduring Freedom. The next one is from Marine Corps Reserve Lt. Col. Tom D. Barna for his son. Moreover, the last letter was from Lance Cpl. Joshua Phillips, who was based in Kandahar, Afghanistan, during Operation Enduring Freedom, for his family. These three letters have similarities and differences as well. They are similar to each other and to the other letters before if we are to consider the main message and common themes implied in the letters. These letters stated some things about longing for loved ones, affection, patriotism and updates. They differ in the fact that some letters are more dramatic and expressed love of the country more convincingly. Also, they differ on their implied purposes of fighting against the terrorists. As illustrations let me share some of the significant lines from the three letters. This one is from Tony Watkins: â€Å"The emotions of seeing this large symbol of what we are here for was almost more than I could hold down. This flag made of simple cloth re-emphasized to all who saw it that they were here in this desert hole for a reason. Not to exact revenge but to enforce justice (militarycity. com). † We can see here the deep desire of Tony to enforce justice. To seek for those who were responsible for the September 11 attack. Maybe his driving force is the thousands of lives that were lost from the attacks of the terrorists. This second letter was from Tom for his son: â€Å"I will be honest with you: Nothing in my life is greater than serving the Corps, God and country. Even so, I am here for another reason, too — a reason that personally motivates me. I am here so you won’t one day have to come back and finish something we didn’t take care of here and now. † Now we witnessed here a more personal purpose of the father fighting in the war. The third letter from Joshua was just a typical letter for his messages for his family. War letters denote some information regarding the social history of the United States (Blight, 2002). From the past decades up to the present moment, we can see that American citizens haven’t changed that much especially when it comes to patriotism. They are still all the ever protective and ever willing to sacrifice their lives for the sake of future generations. We are all still united. The soldiers didnt fight alone; they have their family behind them making them stronger. This sense of unity was born before and is still living up to these days.I believe that this will continue up to the future. References: Blight, B. W. (2002). Beyond the Battlefield: Race, Memory the American Civil War. Univ of Massachusetts Press. Civil-war. net. (2009). Letters and Diaries. Retrieved on February 5, 2009, from http://www. civil-war. net/searchlinks. asp? searchlinks=Letters%20and%20Diaries Gilderlehrman. org. (2006). Battle Lines: Letters from America’s wars. Retrieved on February 4, 2009 from http://www. gilderlehrman. org/collection/battlelines/index_good. html Luise, F. C. , Riedesel, A. R. and Stone, W. L. (1867). â€Å"Letters and Journals Relating to the War of the American Revolution, and the Capture of the German Troops at Saratoga†. J. Munsell. Miltarycity. com. Letters. Retrieved on February 3, 2009 from http://www. militarycity. com/letters/1-729599. html Sauerburger, D. B. and Bayard, T. L. (2007). â€Å"I Seat Myself to Write you a Few Lines: Civil War and Homestead Letters from Thomas Lucas and Family, VOLUME 2†. Heritage Books Virginia. edu. Letters from: Harman to his Uncle Albert 1862. Retrieved on February 2, 2009, from http://etext. lib. virginia. edu/etcbin/civwarlett-browse? id=A0808

Domestic Violence toward Asian Women

Domestic Violence toward Asian Women Hypothesis Dissertation Based on research and statistics, it is known that domestic violence toward Asian women is pervasive. â€Å"Twelve percent of Asian and Pacific Islander women reported experiencing physical assault by an intimate partner at least once during their lifetime (Jaden Tonnes, 2000)†. Unfortunately, documented reports of abuse most likely under-represent the number of abused women due to the secretive and victimizing nature of domestic violence. Asian women may come from various cultural backgrounds, including Philippines, India, China, Korea, Thailand, and Japan to name few. Domestic violence is a devastating social ill that occurs much too frequently, particularly more so in cultures that emphasize the importance of upholding the family name. This ideation may often lead to enmeshed families who emphasize positive family attributes while minimizing or even denying negative aspects of the family environment. Further, stigmatizing issues such as domestic violence are most likely minimized or overlooked by other family members. In result, it may also be true that Asian women are discouraged from relying on friends outside of the family for support and assistance. Views of women in Asian countries may also contribute to the rate of domestic violence in Asian communities. Women have historically been looked upon as less valuable, able and intelligent in comparison to me. This view of women, although somewhat altered within most recent years, continues to be a global obstacle in the advancement of women. This view is particularly held strong in Asian communities, where it continues to be more widely accepted. Additionally, based on the views of the Asian population, women’s advocate programs may be scarce ornonexistent. In areas where programs do exist, it may be extremely disloyal to the family to report instances of abuse or any other negative occurrence within the family home. Based on what is already known about victims of stranger violence, the effects of domestic violence appear to be dually devastating. An environment that is first assumed to be safe and comfortable is instead replaced by one that is tainted, ever threatening and without solace. Possibly the only support system the victim may have assumed to have is now stripped from her and replaced with fear and loneliness. The effects of this type of isolation usually lead to decreased self-esteem and increased feelings of shame and guilt; which may cause a ripple effect in many other areas of the victim’s life. Due to abuse, she may feel she cannot achieve her educational and/or career goals. She may be isolated from family and friends due to the perpetrator’s fear that they may find out she is being abused. The victim may feel tremendous shame and guilt for staying in an abusive relationship and thus, subjecting her children to such a volatile environment. Lastly, and most critically, the abuse can lead to the victim’s severe harm and many times even death. Literature Review In order to best understand the nature of domestic violence, it is vital to mention that the population being addressed is not homogenous one. Rather, when describing abused women, this description includes women who are physically and/or mentally disabled; it includes women who can and cannot read; and it includes women who do and do not speak the language of the country they are living in. It also includes women who come from any gamut of financially impoverished to very affluent backgrounds; and women who may be homemakers caring for young children to extremely successful career women. Additionally, although the focus of this piece of research relates to Asian women, it is valuable to note that women of all ethnicities are at risk of becoming victims of domestic violence (Yoshioka, 2001). Domestic violence advocates have investigated abusers’ patterns so that victims and advocates can better comprehend abusers’ pathological behaviors. The cycle of violence is a portrayal of the cyclical behaviors of abusers. It is described as three main phases. The first phase describes how the abuser becomes increasingly angry, which may include antagonizing the victim, calling her names and demeaning her. Avery large part of abuse is in the form of verbal and emotional attack. The abuser may tell the victim that she deserves the abuse and even state that she likes the abuse. He may tell her that no one else would want her. In the second phase, the abuser hurts his victim by inflicting physical and/or sexual acts toward her. Soon after violent episodes, the abuser will apologize for hurting his partner and may make promises he does not intend to keep, such as never hurting her again or promising to seek help. The abuser may also attempt to smooth over the situation by lavishing his partner with gifts. Unfortunately, the abuse does not stop there and instead, he will continue to repeat the cycle (Domestic Violence Awareness Project, 2005). Knowing that the abuser’s behaviours are part of a maladaptive cycle is useful in informing victims of this cycle. In this way, they do not begin to internalize the abuse and do not learn to believe that the abuser’s verbal, physical and sexual abuse is granted. Instead, understanding the abuser’s dysfunctional method of relating allows victims to attribute the abuse to the abuser instead of their own shortcomings. With this knowledge, victims are able to heal from the abuse and regain a feeling of self-worth (Yoshiaka, 2001). It is widely believed that Asian women of many regions are highly susceptible to lives of subjugation and servitude to their partners. This belief is attributed to a variety of cultural factors. It is hypothesized that women remain in abusive relationships due to the stigma that is placed on them if they leave their partner. In order to preserve family dignity, respect and honour, women many times do not speak out against abusive situations. In fact, due to the powerful traditional practices enforced within Asian communities, extended family members who do have knowledge of the abuse encourage women to tolerate the abuse. In a study by How (1990), she sought to examine the impact of domestic violence within the Asian population, specifically within Southeast Asians including Laotians, Khmer, Vietnamese, and Chinese. The researcher found that the impact of traditional Asian values such as close family ties, harmony and order do not necessarily send the message that abuse is unacceptable. Instead, women are expected to play a submissive role that includes values of fatalism, perseverance and self-restraint. Victims feel that if these qualities are maintained, they are showing respect to their families and bringing them great honour. Ultimately, victims feel they are honourable women who are fulfilling their spousal duties (How, 1990). Within the Asian-Indian population, the definition of relationship is nearly synonymous with marriage due to the culture’s belief in arranged marriage. Arranged marriage is the practice in which parents select their children’s future husband or wife. Potential mates are then allowed to provide their input about his or her potential husband or wife. A lasting marriage is a symbolism of honour and respect, which in turn reflects upon the entire family. This is especially important for other siblings within the family, whose chances of being arranged depend greatly on their female siblings’ compliance to their husbands. Additionally, for couples who have female children, women may endure the abuse in order to protect their daughters’ â€Å"name†, or reputation. Otherwise, if the family secret is exposed or the woman leaves the relationship, a victim’s daughter may never have a chance of getting married because her family name is now tainted. Some Indian brides suffer dowry related abuse. A dowry is a material exchange given to the groom’s family by the bride’s family in exchange for the groom’s family inviting the bride into their family. Sometimes, the groom’s family will demand more dowry money or other assets such as livestock, cars or jewelry. If the demands are not fulfilled, the bride may be severely mistreated physically, verbally and sexually by her new groom and in-laws (BBC Network, 2006). The article Domestic Violence and Asian Immigrant Women by M. Yoshioka(2001), explores the Asian community’s attitudes toward domestic violence. The researcher also desires to understand psychosocial factors regarding domestic violence within this population. Specifically, the study was developed to look at three areas that involved abuser approval of abuse: situation-specific approval of violence; endorsement of male privilege; and perceived alternatives to abuse. The setting of the study takes place in New York, which compels the researcher to pose questions regarding Asian families’ views and struggles with domestic violence in the context of an immigrant country. Yoshiaka also implemented an assessment tool that was specifically created to gather information about attitudes regarding abuse titled, the Revised Attitudes toward Wife Abuse Scale (RAWA),which was developed by Yoshiaka and Dania (1999). In order to develop this assessment tool, 650 surveys of Chinese, Cambodian, Korean, Vietnamese, and South Asian adults were gathered. Immigrant families contend with many obstacles. Abusive environments further complicate the hurdles that exist for women who are taken out of their familiar homeland elements. Based on these dynamics, victims of abuse in this type of environment are further isolated due to possible separation from family of origin, language barrier, and lack of knowledge about the host country’s view of abuse and provision of supportive services. Researchers found that it is a â€Å"complex interweaving of cultural, environmental, and interpersonal factors† that contribute to the possibility for domestic violence within the immigrant population. They identify values such as privacy, honour, self-restraint, harmony, and order (Hosted, 1984; Hu Chen, 1999; Kerkrade, Tang, Westwood, 1991; McLaughlin Braun, 1998) as factors that may minimize the severity of domestic violence within the culture (Ho,1990). Additionally, immigrants’ support system is usually left behind in their homeland, which strips them of supportive family and friends who could otherwise support and advice victims. Further, they may not be knowledgeable of the support services available in their host country. Another factor that contributes to isolation is a possible language barrier (Das Dasgupota Warrier, 1996). Lack of command of the host country’s language could be absolutely devastating and fearful for a victim who is already isolated from a support system and familiar environment. Results from the study showed that gender, ethnicity and witness to parental abuse were factors contributing to greater acceptance of wife abuse. Males were more likely to endorse abuse, particularly Cambodian men when compared with Chinese men. Additionally, children who witnessed their mothers being abused were more likely to view abuse as acceptable. Researchers made a final and significant point, stating that although Asian immigrants are categorized within one category, there are apparent differences in Asians’ views of spousal abuse. Methodology In describing domestic violence toward Asian women and its effects, it was first necessary to describe what a victim is like. Unfortunately, the general public assumes that a battered woman is most likely quite vulnerable in that she is uneducated, passive and weak. Some even believe that a victim enjoys the abuse. Many people wonder why an abused woman does not simply leave her relationship. The reality is that anyone could be a victim, regardless of age, race, disability status, financial status, and education. This is why it was important to describe the profile of a victim at the beginning – to emphasize that there is no typical profile. Anyone could become victim to abuse by simply trusting that her partner will care for her with respect. Victims could also be boys and men, however, for the purpose of this research, this population was not addressed to any capacity. Additionally, cultural norms of other ethnicities were not explored duet the focus of this research being solely on Asian women. However, some of the studies included in this research included comparative data between Asian women and women of other nationalities. The cycle of violence was also explained. It is a critical factor in understanding abusers’ behaviours for the purpose of providing services to abusers and especially to provide victims with an understanding of what they are experiencing and why. Many sufferers of domestic violence are told what is deficient in them. Over time, they begin to believe these untruths. In investigating the intricacies of domestic violence and how it affects the Asian population specifically, it was important to provide examples of various cultures’ norms regarding the views and treatment of women. Although all Asian countries’ cultural norms and sub-cultural idiosyncrasies were not described within the context of this research, some cultures’ customs were explored. Although it is important to obtain an exhaustive understanding about various Asian cultures it is vital to acknowledge that several idiosyncrasies exist within each country, every city and even every subculture. Thus, it was important to explore research that explained this factor of culture. Further, it’s difficult to generalize that one particular culture or sub-culture has a set template of norms, therefore, descriptions of cultural norms were described with care and consideration. It should be noted that when speaking of any given culture, it is not to be assumed that the description exclusively applies to each and every person within particular culture. Therefore, application of cultural norms should be understood with the idea that no one culture is completely homogenous. All in all, it is important to have a balanced understanding of cultural norms that do not over-generalize a culture and yet do take into consideration that there is a majority view about most issues. General data on domestic violence was quite accessible. Many forms of information exist that assists in understanding the nature of abuse and its effects. There is also a wealth of information about the type of support available to victims of abuse and perpetrators. The Internet Isa plentiful source for finding local agencies and support groups relating to domestic violence. Information was also discovered through various modes of literature – books, journal articles and magazines. Visual media can also be accessed via Internet, videotape, DVD and television programming that advocates for victims’ rights and disseminates other information for advocates, victims and perpetrators. Due to the directed nature of this piece, it was necessary to not only search for general information about domestic violence, but instead, there was a need for materials about domestic violence within the Asian population. With this need came the task of finding out as much as possible about the many categories of Asians that exist and to also find the most amount of information about each category and sub-category. This was found to be a gruelling task, because contrary to belief, there are several classifications within the category known as Asian. Compounding this point was the lack of abundant information regarding domestic violence in various Asian cultural contexts. Additionally, little information was found about supportive services within many Asian communities, most probably due to the cultural views regarding keeping personal information within the family and also duet the accepting views toward abuse. Fortunately, much of the information found did include the many facets of violence within the Asian population, such as provision of statistical data of how many women of various cultures reported spousal abuse; perpetrators’ views about abuse; perpetuation of these views duet cultural beliefs about abuse; long-term effects on abused women and children; availability of treatment; treatment modalities; and laws that now protect women against violence. Discussion The devastating effects of domestic violence have been brought into the forefront of popular culture only within the past twenty years ago. Since then, and probably long before on a smaller scale, advocates have been working vigorously to service domestic violence victims and expose the horrific nature of its effects. This has included conducting research with women, children and perpetrators; attempting various forms of therapeutic modalities to address the after-effects; provision of abuser services; and exposure of domestic violence through written and visual media. Through these efforts, victim advocates have provided support to thousands of women who otherwise would either continue to live a life of isolating despair or alternatively, lose their lives to domestic violence. Unfortunately, the amount of information and support services that are available vary widely based on victims’ geographical location, largely due to the level of tolerance toward domestic violence. Naturally, the more a society believes an act is a crime, the more intensive the work toward ending it. However, other factors exist that inhibit further research toward ending violence against Asian women. Many Asian countries are horribly impoverished and do not have the means to either conduct necessary research nor provide protection and services to women and their children. Victim advocates contend with many hurdles under these types of conditions. Funding is not available to do the necessary work involved. In supporting women who are or have suffered domestic violence, the need for many levels of support is needed. Women who are currently in an abusive relationship are most likely stripped of many basic needs and resources. For instance, abused women may not have access to finances, a car or other transportation, food supply, proper clothing and medical care. In order for domestic violence advocates to provide for these needs, they must have the proper financial backing. With financial resources, food pantries could be created, medical care could be made available, shelters could be built and transportation could be provided to important locations such as homes of supportive family, friends, and religious institutions. For women who decide to leave abusive relationships, services such as transitional living could be made available. Providing a safe living environment would be paramount for Asian women, particularly due to the lack of support received by family members, immediate family included. If a woman were to leave her husband to seek out the support of immediate family, the victim would be turned away in most cases and encouraged to return to the abuser’s home. This suggestion is based on the family’s unwillingness to dishonour the family name by having daughter who left her husband. Further, they do not want to offend the groom’s family by displaying their disapproval toward the abuse. Women who decide to leave their partner also require additional support services such as referrals for educational and vocational services. If they have children, they may need childcare services so that the women can seek employment to support themselves and their children. Education related to cultural views about abuse is also necessary. It’s important to debunk societal norms that accept abuse. For an Asian woman, leaving her spouse is directly contradictory to everything she learned about achievement of life goals since she was a child. From childhood, many Asian parents clearly define their daughters’ role in society as children, as adolescents, and ultimately, as adults. The ultimate goal is to marry into a distinguished, successful family that is willing to accept a deserving woman into their lives. Being trained in this way for essentially all of their lives, it is often complicated task for an abused woman to understand why she is worthy of making her own choices and living her life in the way she chooses, which includes being free of any level of abuse. As stated earlier in the Method section, it was mentioned that there was not ample research in the area of domestic violence in the Asian community. This is not to say that there is not enough to support those who would like to know more about domestic violence. However, there seems to be a great need for extensive research and investigation into the many cultures within the Asian population and the effects of domestic violence in these communities. By further understanding the nature of abuse in this context, service providers are able to more effectively provide the type of services needed by Asian women. Conclusion Domestic violence research in the Asian population is still in its infancy. Considering that fact that domestic violence has not been intended to for so long provides a time frame that suggests that although there is not an abundance of work toward attending to Asian victims, there have been some concrete efforts in its progression. Delving into the intricacies of domestic violence within this population is no easy task, and will not be going forward. There are many hindrances to gaining swift and accurate information about Asian women’s suffering, although it is urgently needed. One of the biggest hurdles that have been discussed within this research is Asians ‘cultural views regarding secrecy of family troubles. A woman is not only betraying her husband if she discloses abuse, but she is also shaming both her in-laws and her family of origin by disturbing the family structure and name. Although some parents would provide their support in a situation such as this, most would not. Therefore, the victim knows she has nowhere to go. Not only is family name at stake. Compounding this pressure is the fact that women are not highly regarded within most Asian cultures. Therefore, no one considers her desires and needs. Instead, she must does she is commanded, which usually involves fulfilling caretaking responsibilities for other members of the family. A woman in Asian society is considered similarly as a child. She does not have many skills that would be useful other than household responsibilities, she must be watched, and she is not knowledgeable about many subjects. Based on this outlook, how is it possible to fathom that she may need to be attended to properly? For any social change to occur towards the treatment of Asian women, it is a necessity that views of women themselves also change. In speaking of women who suffer from spousal abuse, it is vital to discuss the effects of abuse of others in the home that are also experiencing the abuse. Children are particularly susceptible to inaccurate methods of dealing with life circumstances due to inexperience. Therefore, those who are also experiencing abuse or even witnessing it learn that violence is the answer to life’s obstacles. Further, children of abused women do not have high regard for their mothers due to their observation that she is being mistreated by their father. Thus, they too learn to become abusive toward their mothers, and in turn continue to repeat the cycle of abuse. In essence, they inherit this devastating method of dealing with life throughout childhood and on into adulthood. Children who were once victims and/or witnesses of domestic abuse now become the perpetrators, simply due tithe lack of knowledge that alternatives exist. Intervention is absolutely necessary to protect abused women. However, for long-term gain, intervention is also essential. Without an outlook toward the future, there will be no end to violence, but instead only bandaging of pain and suffering that has already occurred. There is no guarantee that prevention work will decrease the prevalence of domestic violence in Asian families, particularly due to strong views opposing the idea of regarding women equally. However, there is great possibility that given time, views will change and progress will be made. It is a difficult yet courageous and commendable feat to attempt to eradicate abuse from the lives of Asian women. However, as seen within this research, the reality currently remains that leaving relationship may not appear to be the most appealing option for women who have received life-long training to dedicate their lives to servitude to their spouses. Additionally, they also know that there are few positive alternatives to leaving their spouse. They may be destitute with no support from their families of origin. They have no source of financial or emotional support. They may risk ever seeing their children again. And most regrettably, they are endangering their lives by attempting to leave. Thousands of cases are reported in the United States and United Kingdom stating that women have lost their lives to spousal abuse. In these countries, most people agree that thesis a horrible tragedy and work toward changing the occurrence of such heinous crimes. Alternatively, Asian communities have very high tolerance and indeed acceptance of domestic violence to the extent that very few people openly show their disgust against it. In fact, it is encouraged and applauded. It is seen as being a well-deserved and appropriate punishment. Women can well expect being burned to death on account of their parents’ inability to pay off the groom’s family. Adwoman can be openly beaten without neither family nor strangers attempting to put an end to it. How then can it be stopped? Ending an evil such as this without a sense of social responsibility is extremely difficult. Further, work with abusers is nearly impossible, knowing that this method of relating to partners has been cultivated and accepted in the minds of Asian men. Moreover, because the Asian community believes in resolving familial issues amongst each other, many abusers would not be receptive to counselling. Even in the case that an abuser agreed to seek counselling, other family members may not be supportive of this type of resolution, instead viewing it as disloyalty and abandonment of the family. Due to the abundance of obstacles to ending violence in the Asian community, it becomes clear that abuse toward women within the Asian population will surely be maintained for now. However, it is also hopeful to state that progress will be made, based on the progress that has already been achieved. Although progress is very slow and despite the many fears that they are contending with, it is encouraging to know that women have begun speaking out against abuse. References BBC Asian Network (2005). Asian women and domestic violence. www.bbc.co.uk/asiannetwork/features/hh/awadv. . Das Dasgupota Warrier. (1996). Domestic Violence in the South Asian Immigrant Community. Journal of Social Distress and the Homeless,9:3. 173-185. Department of Family and Community Medicine, University of California-San Francisco, USA. Domestic Violence Awareness Project of the National Resource Centre on Domestic Violence (2005). Domestic Violence Awareness: Action for Social Change. Pennsylvania Coalition Against Domestic Violence. How, C. K. (1990). An analysis of domestic violence in Asian American communities: A multicultural approach to counselling. Women Therapy, 9(1-2), 129-150. Hosted, G. (1984). Culture’s consequences: International differences in work related values, Thousand Oaks, CA: Sage Publications, Inc. Kahlo, L. R. (1983). Social values and social change: Adaptation to life in America. New York: Pager. Kerkrade, Tang, Westwood. (1991). McLaughlin, L.A. Braun, K.L. (1998). Asian and Pacific Islander Cultural Values: Considerations for Health Care Decision Making, 23.Health and Social Work. Millender, A. Rethinking Domestic Violence: The Social Work and Probation Response London: Rutledge. 1996. Rodriguez, M; Quahog, S; and Bauer, H.M. (1996). Breaking the silence: Battered womens perspectives on medical care, 5, 3. Yoshioka, M.R. Domestic Violence and Asian Immigrant Women. http://www.columbia.edu/cu/csswp/research/desriptions/Yosh.htm. . Yoshioka, M.R., Shibusawa, T. (2004). Psychosocial Measures for Asian Pacific Americans. In A. Roberts K Yeager (Eds.),Evidence-based practice manual (pp. 488-495). New York, NY: Oxford University Press. Yoshioka, M.R., Dania, J., Ulla, K. (2001). Attitudes toward marital violence: An examination of four Asian communities. Violence against women, 7(8), 900-926. Jaden, P., Tonnes, N. (2000). Extent, nature and consequences of intimate partner violence: Research Report. Washington, Declinational Institute of Justice and the Centres for Disease Control and Prevention. Domestic Violence toward Asian Women Domestic Violence toward Asian Women Hypothesis Dissertation Based on research and statistics, it is known that domestic violence toward Asian women is pervasive. â€Å"Twelve percent of Asian and Pacific Islander women reported experiencing physical assault by an intimate partner at least once during their lifetime (Jaden Tonnes, 2000)†. Unfortunately, documented reports of abuse most likely under-represent the number of abused women due to the secretive and victimizing nature of domestic violence. Asian women may come from various cultural backgrounds, including Philippines, India, China, Korea, Thailand, and Japan to name few. Domestic violence is a devastating social ill that occurs much too frequently, particularly more so in cultures that emphasize the importance of upholding the family name. This ideation may often lead to enmeshed families who emphasize positive family attributes while minimizing or even denying negative aspects of the family environment. Further, stigmatizing issues such as domestic violence are most likely minimized or overlooked by other family members. In result, it may also be true that Asian women are discouraged from relying on friends outside of the family for support and assistance. Views of women in Asian countries may also contribute to the rate of domestic violence in Asian communities. Women have historically been looked upon as less valuable, able and intelligent in comparison to me. This view of women, although somewhat altered within most recent years, continues to be a global obstacle in the advancement of women. This view is particularly held strong in Asian communities, where it continues to be more widely accepted. Additionally, based on the views of the Asian population, women’s advocate programs may be scarce ornonexistent. In areas where programs do exist, it may be extremely disloyal to the family to report instances of abuse or any other negative occurrence within the family home. Based on what is already known about victims of stranger violence, the effects of domestic violence appear to be dually devastating. An environment that is first assumed to be safe and comfortable is instead replaced by one that is tainted, ever threatening and without solace. Possibly the only support system the victim may have assumed to have is now stripped from her and replaced with fear and loneliness. The effects of this type of isolation usually lead to decreased self-esteem and increased feelings of shame and guilt; which may cause a ripple effect in many other areas of the victim’s life. Due to abuse, she may feel she cannot achieve her educational and/or career goals. She may be isolated from family and friends due to the perpetrator’s fear that they may find out she is being abused. The victim may feel tremendous shame and guilt for staying in an abusive relationship and thus, subjecting her children to such a volatile environment. Lastly, and most critically, the abuse can lead to the victim’s severe harm and many times even death. Literature Review In order to best understand the nature of domestic violence, it is vital to mention that the population being addressed is not homogenous one. Rather, when describing abused women, this description includes women who are physically and/or mentally disabled; it includes women who can and cannot read; and it includes women who do and do not speak the language of the country they are living in. It also includes women who come from any gamut of financially impoverished to very affluent backgrounds; and women who may be homemakers caring for young children to extremely successful career women. Additionally, although the focus of this piece of research relates to Asian women, it is valuable to note that women of all ethnicities are at risk of becoming victims of domestic violence (Yoshioka, 2001). Domestic violence advocates have investigated abusers’ patterns so that victims and advocates can better comprehend abusers’ pathological behaviors. The cycle of violence is a portrayal of the cyclical behaviors of abusers. It is described as three main phases. The first phase describes how the abuser becomes increasingly angry, which may include antagonizing the victim, calling her names and demeaning her. Avery large part of abuse is in the form of verbal and emotional attack. The abuser may tell the victim that she deserves the abuse and even state that she likes the abuse. He may tell her that no one else would want her. In the second phase, the abuser hurts his victim by inflicting physical and/or sexual acts toward her. Soon after violent episodes, the abuser will apologize for hurting his partner and may make promises he does not intend to keep, such as never hurting her again or promising to seek help. The abuser may also attempt to smooth over the situation by lavishing his partner with gifts. Unfortunately, the abuse does not stop there and instead, he will continue to repeat the cycle (Domestic Violence Awareness Project, 2005). Knowing that the abuser’s behaviours are part of a maladaptive cycle is useful in informing victims of this cycle. In this way, they do not begin to internalize the abuse and do not learn to believe that the abuser’s verbal, physical and sexual abuse is granted. Instead, understanding the abuser’s dysfunctional method of relating allows victims to attribute the abuse to the abuser instead of their own shortcomings. With this knowledge, victims are able to heal from the abuse and regain a feeling of self-worth (Yoshiaka, 2001). It is widely believed that Asian women of many regions are highly susceptible to lives of subjugation and servitude to their partners. This belief is attributed to a variety of cultural factors. It is hypothesized that women remain in abusive relationships due to the stigma that is placed on them if they leave their partner. In order to preserve family dignity, respect and honour, women many times do not speak out against abusive situations. In fact, due to the powerful traditional practices enforced within Asian communities, extended family members who do have knowledge of the abuse encourage women to tolerate the abuse. In a study by How (1990), she sought to examine the impact of domestic violence within the Asian population, specifically within Southeast Asians including Laotians, Khmer, Vietnamese, and Chinese. The researcher found that the impact of traditional Asian values such as close family ties, harmony and order do not necessarily send the message that abuse is unacceptable. Instead, women are expected to play a submissive role that includes values of fatalism, perseverance and self-restraint. Victims feel that if these qualities are maintained, they are showing respect to their families and bringing them great honour. Ultimately, victims feel they are honourable women who are fulfilling their spousal duties (How, 1990). Within the Asian-Indian population, the definition of relationship is nearly synonymous with marriage due to the culture’s belief in arranged marriage. Arranged marriage is the practice in which parents select their children’s future husband or wife. Potential mates are then allowed to provide their input about his or her potential husband or wife. A lasting marriage is a symbolism of honour and respect, which in turn reflects upon the entire family. This is especially important for other siblings within the family, whose chances of being arranged depend greatly on their female siblings’ compliance to their husbands. Additionally, for couples who have female children, women may endure the abuse in order to protect their daughters’ â€Å"name†, or reputation. Otherwise, if the family secret is exposed or the woman leaves the relationship, a victim’s daughter may never have a chance of getting married because her family name is now tainted. Some Indian brides suffer dowry related abuse. A dowry is a material exchange given to the groom’s family by the bride’s family in exchange for the groom’s family inviting the bride into their family. Sometimes, the groom’s family will demand more dowry money or other assets such as livestock, cars or jewelry. If the demands are not fulfilled, the bride may be severely mistreated physically, verbally and sexually by her new groom and in-laws (BBC Network, 2006). The article Domestic Violence and Asian Immigrant Women by M. Yoshioka(2001), explores the Asian community’s attitudes toward domestic violence. The researcher also desires to understand psychosocial factors regarding domestic violence within this population. Specifically, the study was developed to look at three areas that involved abuser approval of abuse: situation-specific approval of violence; endorsement of male privilege; and perceived alternatives to abuse. The setting of the study takes place in New York, which compels the researcher to pose questions regarding Asian families’ views and struggles with domestic violence in the context of an immigrant country. Yoshiaka also implemented an assessment tool that was specifically created to gather information about attitudes regarding abuse titled, the Revised Attitudes toward Wife Abuse Scale (RAWA),which was developed by Yoshiaka and Dania (1999). In order to develop this assessment tool, 650 surveys of Chinese, Cambodian, Korean, Vietnamese, and South Asian adults were gathered. Immigrant families contend with many obstacles. Abusive environments further complicate the hurdles that exist for women who are taken out of their familiar homeland elements. Based on these dynamics, victims of abuse in this type of environment are further isolated due to possible separation from family of origin, language barrier, and lack of knowledge about the host country’s view of abuse and provision of supportive services. Researchers found that it is a â€Å"complex interweaving of cultural, environmental, and interpersonal factors† that contribute to the possibility for domestic violence within the immigrant population. They identify values such as privacy, honour, self-restraint, harmony, and order (Hosted, 1984; Hu Chen, 1999; Kerkrade, Tang, Westwood, 1991; McLaughlin Braun, 1998) as factors that may minimize the severity of domestic violence within the culture (Ho,1990). Additionally, immigrants’ support system is usually left behind in their homeland, which strips them of supportive family and friends who could otherwise support and advice victims. Further, they may not be knowledgeable of the support services available in their host country. Another factor that contributes to isolation is a possible language barrier (Das Dasgupota Warrier, 1996). Lack of command of the host country’s language could be absolutely devastating and fearful for a victim who is already isolated from a support system and familiar environment. Results from the study showed that gender, ethnicity and witness to parental abuse were factors contributing to greater acceptance of wife abuse. Males were more likely to endorse abuse, particularly Cambodian men when compared with Chinese men. Additionally, children who witnessed their mothers being abused were more likely to view abuse as acceptable. Researchers made a final and significant point, stating that although Asian immigrants are categorized within one category, there are apparent differences in Asians’ views of spousal abuse. Methodology In describing domestic violence toward Asian women and its effects, it was first necessary to describe what a victim is like. Unfortunately, the general public assumes that a battered woman is most likely quite vulnerable in that she is uneducated, passive and weak. Some even believe that a victim enjoys the abuse. Many people wonder why an abused woman does not simply leave her relationship. The reality is that anyone could be a victim, regardless of age, race, disability status, financial status, and education. This is why it was important to describe the profile of a victim at the beginning – to emphasize that there is no typical profile. Anyone could become victim to abuse by simply trusting that her partner will care for her with respect. Victims could also be boys and men, however, for the purpose of this research, this population was not addressed to any capacity. Additionally, cultural norms of other ethnicities were not explored duet the focus of this research being solely on Asian women. However, some of the studies included in this research included comparative data between Asian women and women of other nationalities. The cycle of violence was also explained. It is a critical factor in understanding abusers’ behaviours for the purpose of providing services to abusers and especially to provide victims with an understanding of what they are experiencing and why. Many sufferers of domestic violence are told what is deficient in them. Over time, they begin to believe these untruths. In investigating the intricacies of domestic violence and how it affects the Asian population specifically, it was important to provide examples of various cultures’ norms regarding the views and treatment of women. Although all Asian countries’ cultural norms and sub-cultural idiosyncrasies were not described within the context of this research, some cultures’ customs were explored. Although it is important to obtain an exhaustive understanding about various Asian cultures it is vital to acknowledge that several idiosyncrasies exist within each country, every city and even every subculture. Thus, it was important to explore research that explained this factor of culture. Further, it’s difficult to generalize that one particular culture or sub-culture has a set template of norms, therefore, descriptions of cultural norms were described with care and consideration. It should be noted that when speaking of any given culture, it is not to be assumed that the description exclusively applies to each and every person within particular culture. Therefore, application of cultural norms should be understood with the idea that no one culture is completely homogenous. All in all, it is important to have a balanced understanding of cultural norms that do not over-generalize a culture and yet do take into consideration that there is a majority view about most issues. General data on domestic violence was quite accessible. Many forms of information exist that assists in understanding the nature of abuse and its effects. There is also a wealth of information about the type of support available to victims of abuse and perpetrators. The Internet Isa plentiful source for finding local agencies and support groups relating to domestic violence. Information was also discovered through various modes of literature – books, journal articles and magazines. Visual media can also be accessed via Internet, videotape, DVD and television programming that advocates for victims’ rights and disseminates other information for advocates, victims and perpetrators. Due to the directed nature of this piece, it was necessary to not only search for general information about domestic violence, but instead, there was a need for materials about domestic violence within the Asian population. With this need came the task of finding out as much as possible about the many categories of Asians that exist and to also find the most amount of information about each category and sub-category. This was found to be a gruelling task, because contrary to belief, there are several classifications within the category known as Asian. Compounding this point was the lack of abundant information regarding domestic violence in various Asian cultural contexts. Additionally, little information was found about supportive services within many Asian communities, most probably due to the cultural views regarding keeping personal information within the family and also duet the accepting views toward abuse. Fortunately, much of the information found did include the many facets of violence within the Asian population, such as provision of statistical data of how many women of various cultures reported spousal abuse; perpetrators’ views about abuse; perpetuation of these views duet cultural beliefs about abuse; long-term effects on abused women and children; availability of treatment; treatment modalities; and laws that now protect women against violence. Discussion The devastating effects of domestic violence have been brought into the forefront of popular culture only within the past twenty years ago. Since then, and probably long before on a smaller scale, advocates have been working vigorously to service domestic violence victims and expose the horrific nature of its effects. This has included conducting research with women, children and perpetrators; attempting various forms of therapeutic modalities to address the after-effects; provision of abuser services; and exposure of domestic violence through written and visual media. Through these efforts, victim advocates have provided support to thousands of women who otherwise would either continue to live a life of isolating despair or alternatively, lose their lives to domestic violence. Unfortunately, the amount of information and support services that are available vary widely based on victims’ geographical location, largely due to the level of tolerance toward domestic violence. Naturally, the more a society believes an act is a crime, the more intensive the work toward ending it. However, other factors exist that inhibit further research toward ending violence against Asian women. Many Asian countries are horribly impoverished and do not have the means to either conduct necessary research nor provide protection and services to women and their children. Victim advocates contend with many hurdles under these types of conditions. Funding is not available to do the necessary work involved. In supporting women who are or have suffered domestic violence, the need for many levels of support is needed. Women who are currently in an abusive relationship are most likely stripped of many basic needs and resources. For instance, abused women may not have access to finances, a car or other transportation, food supply, proper clothing and medical care. In order for domestic violence advocates to provide for these needs, they must have the proper financial backing. With financial resources, food pantries could be created, medical care could be made available, shelters could be built and transportation could be provided to important locations such as homes of supportive family, friends, and religious institutions. For women who decide to leave abusive relationships, services such as transitional living could be made available. Providing a safe living environment would be paramount for Asian women, particularly due to the lack of support received by family members, immediate family included. If a woman were to leave her husband to seek out the support of immediate family, the victim would be turned away in most cases and encouraged to return to the abuser’s home. This suggestion is based on the family’s unwillingness to dishonour the family name by having daughter who left her husband. Further, they do not want to offend the groom’s family by displaying their disapproval toward the abuse. Women who decide to leave their partner also require additional support services such as referrals for educational and vocational services. If they have children, they may need childcare services so that the women can seek employment to support themselves and their children. Education related to cultural views about abuse is also necessary. It’s important to debunk societal norms that accept abuse. For an Asian woman, leaving her spouse is directly contradictory to everything she learned about achievement of life goals since she was a child. From childhood, many Asian parents clearly define their daughters’ role in society as children, as adolescents, and ultimately, as adults. The ultimate goal is to marry into a distinguished, successful family that is willing to accept a deserving woman into their lives. Being trained in this way for essentially all of their lives, it is often complicated task for an abused woman to understand why she is worthy of making her own choices and living her life in the way she chooses, which includes being free of any level of abuse. As stated earlier in the Method section, it was mentioned that there was not ample research in the area of domestic violence in the Asian community. This is not to say that there is not enough to support those who would like to know more about domestic violence. However, there seems to be a great need for extensive research and investigation into the many cultures within the Asian population and the effects of domestic violence in these communities. By further understanding the nature of abuse in this context, service providers are able to more effectively provide the type of services needed by Asian women. Conclusion Domestic violence research in the Asian population is still in its infancy. Considering that fact that domestic violence has not been intended to for so long provides a time frame that suggests that although there is not an abundance of work toward attending to Asian victims, there have been some concrete efforts in its progression. Delving into the intricacies of domestic violence within this population is no easy task, and will not be going forward. There are many hindrances to gaining swift and accurate information about Asian women’s suffering, although it is urgently needed. One of the biggest hurdles that have been discussed within this research is Asians ‘cultural views regarding secrecy of family troubles. A woman is not only betraying her husband if she discloses abuse, but she is also shaming both her in-laws and her family of origin by disturbing the family structure and name. Although some parents would provide their support in a situation such as this, most would not. Therefore, the victim knows she has nowhere to go. Not only is family name at stake. Compounding this pressure is the fact that women are not highly regarded within most Asian cultures. Therefore, no one considers her desires and needs. Instead, she must does she is commanded, which usually involves fulfilling caretaking responsibilities for other members of the family. A woman in Asian society is considered similarly as a child. She does not have many skills that would be useful other than household responsibilities, she must be watched, and she is not knowledgeable about many subjects. Based on this outlook, how is it possible to fathom that she may need to be attended to properly? For any social change to occur towards the treatment of Asian women, it is a necessity that views of women themselves also change. In speaking of women who suffer from spousal abuse, it is vital to discuss the effects of abuse of others in the home that are also experiencing the abuse. Children are particularly susceptible to inaccurate methods of dealing with life circumstances due to inexperience. Therefore, those who are also experiencing abuse or even witnessing it learn that violence is the answer to life’s obstacles. Further, children of abused women do not have high regard for their mothers due to their observation that she is being mistreated by their father. Thus, they too learn to become abusive toward their mothers, and in turn continue to repeat the cycle of abuse. In essence, they inherit this devastating method of dealing with life throughout childhood and on into adulthood. Children who were once victims and/or witnesses of domestic abuse now become the perpetrators, simply due tithe lack of knowledge that alternatives exist. Intervention is absolutely necessary to protect abused women. However, for long-term gain, intervention is also essential. Without an outlook toward the future, there will be no end to violence, but instead only bandaging of pain and suffering that has already occurred. There is no guarantee that prevention work will decrease the prevalence of domestic violence in Asian families, particularly due to strong views opposing the idea of regarding women equally. However, there is great possibility that given time, views will change and progress will be made. It is a difficult yet courageous and commendable feat to attempt to eradicate abuse from the lives of Asian women. However, as seen within this research, the reality currently remains that leaving relationship may not appear to be the most appealing option for women who have received life-long training to dedicate their lives to servitude to their spouses. Additionally, they also know that there are few positive alternatives to leaving their spouse. They may be destitute with no support from their families of origin. They have no source of financial or emotional support. They may risk ever seeing their children again. And most regrettably, they are endangering their lives by attempting to leave. Thousands of cases are reported in the United States and United Kingdom stating that women have lost their lives to spousal abuse. In these countries, most people agree that thesis a horrible tragedy and work toward changing the occurrence of such heinous crimes. Alternatively, Asian communities have very high tolerance and indeed acceptance of domestic violence to the extent that very few people openly show their disgust against it. In fact, it is encouraged and applauded. It is seen as being a well-deserved and appropriate punishment. Women can well expect being burned to death on account of their parents’ inability to pay off the groom’s family. Adwoman can be openly beaten without neither family nor strangers attempting to put an end to it. How then can it be stopped? Ending an evil such as this without a sense of social responsibility is extremely difficult. Further, work with abusers is nearly impossible, knowing that this method of relating to partners has been cultivated and accepted in the minds of Asian men. Moreover, because the Asian community believes in resolving familial issues amongst each other, many abusers would not be receptive to counselling. Even in the case that an abuser agreed to seek counselling, other family members may not be supportive of this type of resolution, instead viewing it as disloyalty and abandonment of the family. Due to the abundance of obstacles to ending violence in the Asian community, it becomes clear that abuse toward women within the Asian population will surely be maintained for now. However, it is also hopeful to state that progress will be made, based on the progress that has already been achieved. Although progress is very slow and despite the many fears that they are contending with, it is encouraging to know that women have begun speaking out against abuse. References BBC Asian Network (2005). Asian women and domestic violence. www.bbc.co.uk/asiannetwork/features/hh/awadv. . Das Dasgupota Warrier. (1996). Domestic Violence in the South Asian Immigrant Community. Journal of Social Distress and the Homeless,9:3. 173-185. Department of Family and Community Medicine, University of California-San Francisco, USA. Domestic Violence Awareness Project of the National Resource Centre on Domestic Violence (2005). Domestic Violence Awareness: Action for Social Change. Pennsylvania Coalition Against Domestic Violence. How, C. K. (1990). An analysis of domestic violence in Asian American communities: A multicultural approach to counselling. Women Therapy, 9(1-2), 129-150. Hosted, G. (1984). Culture’s consequences: International differences in work related values, Thousand Oaks, CA: Sage Publications, Inc. Kahlo, L. R. (1983). Social values and social change: Adaptation to life in America. New York: Pager. Kerkrade, Tang, Westwood. (1991). McLaughlin, L.A. Braun, K.L. (1998). Asian and Pacific Islander Cultural Values: Considerations for Health Care Decision Making, 23.Health and Social Work. Millender, A. Rethinking Domestic Violence: The Social Work and Probation Response London: Rutledge. 1996. Rodriguez, M; Quahog, S; and Bauer, H.M. (1996). Breaking the silence: Battered womens perspectives on medical care, 5, 3. Yoshioka, M.R. Domestic Violence and Asian Immigrant Women. http://www.columbia.edu/cu/csswp/research/desriptions/Yosh.htm. . Yoshioka, M.R., Shibusawa, T. (2004). Psychosocial Measures for Asian Pacific Americans. In A. Roberts K Yeager (Eds.),Evidence-based practice manual (pp. 488-495). New York, NY: Oxford University Press. Yoshioka, M.R., Dania, J., Ulla, K. (2001). Attitudes toward marital violence: An examination of four Asian communities. Violence against women, 7(8), 900-926. Jaden, P., Tonnes, N. (2000). Extent, nature and consequences of intimate partner violence: Research Report. Washington, Declinational Institute of Justice and the Centres for Disease Control and Prevention.